يقف فى المظاهرة مرتديًا زيا غير زيّه، يندد بصوت عال يحمل خليطا من الألم والخوف معًا، لم يأت من أجل بوزيد فقط، بل من أجل رفاقه الأربعة الذين قُتلوا خلال شهرين، ولم يستطع أن يعترض حتى لا يعلم أحدهم أنه شرطى، وقف جبريل صالح جبريل (٢٩ سنة)، عسكرى فى شرطة مدينة البيضاء، يقول: «جئت معترضًا على الاغتيالات التى طالت الإعلاميين بعد الشرطة والجيش، حتى صوت الشارع يبو (يبغون) يخرسونه، التكفيريون بيختاروا فى الشباب، نبو تقوم الدولة بعد سقوط شرعية المؤتمر فى ٧ فبراير، ولا نريد أن تُفرض علينا الحكومة، أصدقائى الأربعة قتلوا ، والحكومة تقول ما نعرف من قتلهم، مع إن كل الشعب عارف!».
Among the demonstrators was a disguised policeman from Bayda city, Gebreel Saleh, 29. His voice echoed fear and pain, he was not there just for Abuzeiad, four of his colleagues had been killed in two months. “I came here to protest the assassinations of media men, journalists, policemen, and army soldiers, they want to silence everybody, we want to rebuild our country, the legitimacy of the General National Congress fell on November 7th, we don’t want a government enforced on us, a government who says it does not know who killed my four friends while all the people know who killed them.”
In the wake of the latest terrorist attack on Egyptian Copts, where gunmen stopped their vehicle, ordered them out, and executed them on site, dozens of Copts have converted to Islam hoping to experience the Islamic peacefulness and tolerance they have always heard about but never witnessed.
“It was time we got a taste of that sweet Islamic peace,” M.K.L. told our reporter minutes after performing his first Asr prayer, “it feels really good, Muslims are now accepting of my beliefs and I’m free to pray wherever and whenever I want, we can even build new mosques with great ease, as a Christian, I couldn’t do that,” he added with a look that either reflected satisfaction or faked it.
But being a Muslim does not mean full protection from Islamic terrorism. The Takfiri ideology justifies labeling Muslims who don’t practice Islam strictly, according to particular fundamentalist texts, as infidels and allows killing them. For now, however, these new Muslims are enjoying some peace of mind, and you can tell they needed it.
ترك عدد من المسيحيين عقيدتهم وتحولوا للدين الإسلامي طمعا في التمتع بسماحة الإسلام اللذي طالما سمعوا عنها ولم يروها أبدا. “أنا الآن في أسعد أيام حياتي، المسلمون يرحبون بي وبأفكاري بعد أن دخلت في دينهم، يمكنني الصلاة وبناء المساجد في أي وقت وفِي أي مكان، لأول مرة أشعر بسماحة الإسلام، أستطيع الآن فقط أن أقول إن الإسلام دين سلام فعلا إذا فهمت العبارة فهما صحيحا،” كان هذا ما قاله المتحول ح.ب. بعد إتمام أول صلاة عصر له.
كانت نقطة التحول في عقول المسيحيين بِعد حادث المنيا الأخير حيث قام أشخاص لا تمثل الإسلام بتوقيف حافلة تنقل المسيحيين للصلاة – أغلبهم من الأطفال- وإعدامهم في الصحراء.
Another man would have devoured her, torn her clothes off and surged through her flesh, but not Mr. Nadi. On a Thursday night, he takes her out to buy the newspaper. Before they leave, he spends a minute to check if his hair and mustache look good, they don’t, they are crimes against humanity, think the matte black hair and moustache of a plastic doll, he doesn’t notice though, he likes them. Nadi works for a data entry department in one of the Egyptian government’s many administrations. He makes sure names, numbers, and signatures are entered correctly five hours everyday for three thousand pounds a month, enough for ordinary clothes and food with a nice meal every now and then. His hopes and fantasies are relegated to the afterlife.
Mrs. Nadi put a shawl over her shoulders and covered her hair, yet her curves screamed underneath the black satin gown. She is told, now that she is forty-two, that her sex drive is gone, but there is this tickling between her legs, the French would bring wine to this place. He’s asking if they have enough eggs for breakfast and she’s thinking about her next bath, her time alone, “yes, we do,” she answers anyway. This was his idea of a conversation to kill time and be a good husband, do we have enough eggs? Did you see the tiger attack at the zoo yesterday? What are you cooking today? She played the part. They arrive at the newsstand and he decides to crack a joke, “should we get New Meal Everyday? I bet we would need ingredients from a sorceress to prepare one of their dishes, ha ha ha.” She smiles, attempts to laugh, but stops at showing her teeth, he doesn’t mind, he takes whatever response he can get, deep underneath the barrier of communicating with language they both acknowledged and were at peace with the roles they have decided to play, or rather parody, until they no longer have to. On the way back they stop at the supermarket and he buys eggs anyway, she doesn’t break her silence, she’s thinking about her bath, she still waxes her blood rose clean.
Why hadn’t her father mutilated her sexuality? Why bring a living girl, genitally unmutilated, to a dead world? She often thought. She saw women her age dressed in weird, eye-stabbing costumes without taste content with watching Turkish mind-killing dramas where women have complete intact sexualities and men with erect swords venture forward, and she wondered, why does life have to be behind a screen? She wondered and wondered, until the bathroom door closed and she was finally naked, she then wondered no more.
Following every terror attack in Egypt, secularists, myself included, engage in long conversations on the necessity of combating Islamist ideologies [Islam as a religion and constitution] for the sake of our country’s national security. We also urge the state to allow Muslim reformers to speak freely without fear of getting thrown in jail and to prevent government senior officials, especially in the ministry of Islamic affairs and Al-Azhar, from promoting extremist, fundamentalist, and Islamist ideas. High on adrenaline, we tend to forget that most Muslims in Egypt actually put Islam high above the Egyptian state: they are Muslims living in Egypt not Egyptians who believe in Islam. It is one of the reasons why some Europeans are rightly concerned about the increasing numbers of Muslims in Europe alongside declining birth rates. Islam, unlike Christianity now, supersedes the state. Sharia courts and FGM in England come to mind.
Islamists in Egypt, including the ones in the government and Al-Azhar and Salafists, hold great sway over the minds of Muslims, particularly younger ones. Islamism gives these men of God the moral and executive authority to mobilize millions of youths towards a particular goal should the situation arise and the need for action is true enough. If Sisi challenges the core ideas that enables Islamists to control Egyptian Muslims without a meticulously calculated plan implemented incrementally, the outcome can be devastating for him and Egypt. Islamists will not watch helplessly as the rug is pulled from under their feet and the authority they worked years to achieve evaporates. Sisi is surely well aware of what happened when Saddam Hussein and his party tried secularizing Iraq in an economy much better than Egypt’s. Islamists have the know-how and texts to label him an enemy of Islam if they sense he is sincere about delegitimizing the authority they derive from the interpretation of Islam they promote, preach, and write literature for; they also have the capability to turn millions of youths against him and Christians, like some of them do now but on a mass scale. It is delusional, for example, to think that Salafists believe in anything but an Islamic State, they are just currently relaxed because the government allows them to freely, absolutely freely, propagate the ideas ISIS is putting into action and instill them in the minds of children.
Islam Beheiry, who had been jailed for criticizing extremist interpretations of the Quran and Hadith, says Al-Azhar University’s curricula must be updated to remove all hard-line stipulations derived from the Quran and Hadith such as the ones on fighting infidels and hating non-Muslims or discriminating against them. According to Beheiry, former head of Al-Azhar Mohamed Sayed Tantawi had actually taken this step before the current Grand Imam Ahmed Eltayeb rescinded it. Sisi, on more than one occasion, called on Al-Azhar scholars to actively combat extremist texts, not Islamism, but was met with deaf ears time and time again. And while it is true that Sisi’s authority is unchecked and he can pretty much get away with anything, when it comes to religion, if his vision of reforming and modernizing Islam, which neither denotes nor connotes rejecting the principle of Islam as a religion and state constitution, is not fully aligned with the Islamists and Salafists inside and outside his government he can find himself up against a volcano of terrorism and disobedience.
Taking small but real and effective steps, and cementing them, towards a secular Egypt is the only viable way. Sisi, however, still seems reluctant to take it. Sisi and many Egyptians seem to think terrorism can be fought without challenging Islamism, but if the statement Islam is a religion and state constitution is true, does it not follow that Men of God should rule or fight until power is in their hands?!!
More than any other critic of Islam, liberals really cannot stand Ayaan Hirsi Ali.
Because she’s a woman.
She’s an ex-Muslim, now apostate.
She’s a Somali refugee.
She’s university educated.
And she’s also black.
She shatters every single illusion of the worldview promoted by the vocal, metropolitan, liberal elite running amok in our Western societies. That worldview claims that “Islamophobes” (translation: anyone who dares to criticise Islam) are white, working-class men who are uneducated and from predominantly Christian countries in the West.
It’s why, for example, a photo of Birmingham-Pakistani girl Saffiyah Khan apparently confronting a bald, white EDL protestor last weekend went viral. For liberals, this was propaganda of a ‘Category A’ variety and reinforced every stereotype they want you to believe. For anyone who watched the full video and subsequently investigated Khan’s Facebook page, you’ll know what a complete media stitch-up that whole episode was.
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Not even a week after President Sisi’s ‘successful trip’ to the US in which he met with his biggest fan the new US president, the church bombings occurred. As usual, the Orthodox Church had called on its people in New Jersey and New York to go greet Sisi on the streets with flags as a show of support – which they did.
President Sisi did not make an immediate statement following the Palm Sunday attacks but the Ministry of Foreign Affairs issued the absurd statement that ‘this is a failed attempt at striking Egypt.’ In addition, the prime minister announced a three-day mourning period. By evening, the president ordered the military to ‘help police’ secure vital infrastructure in the country. The following day, April 10th, at 1pm, the president appeared on TV and declared a state of emergency [martial law] for three months, contrary to…
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